Dear Doris's answer to "U By D" was very positive about this young woman's proposal to assist an older neighbour with his English while learning some Ukrainian from him. Doris also pointed out how many resources for learning Ukrainian were then available in the community. This was a far cry from earlier years, I suspect, when both mother and daughter may have been forbidden or at least strongly encouraged to speak only English. But did this young mother's children learn Ukrainian? How will that affect their future family history pursuits?
Despite Doris's optimistic answer, according to Census Canada, while in 1971, 309,890 Canadians said their first language was Ukrainian, in 2001, there were only 157,385 and in 2006, only 141,805 native Ukrainian speakers. The language groups that showed the largest data in 1971 – German, Italian, Ukrainian and Polish – for the last 35 years are no longer among the list of top immigration sources. (Note 1) The children of these earlier immigrants in the main now have English or French as their first language, although some children in my grandson's generation, especially in Manitoba, I understand, are going to Ukrainian schools.
Because I have become interested in Eastern European born family connections, I have been reading articles and books and researching Internet sources. This month to celebrate International Women's Day, I chose to read Frances Swyripa's book, Wedded to the Cause, about Ukrainian-Canadian women.
Some of her information comes from Robitnytsia, "a semi-monthly magazine for Workingwomen. Organ of the Workingwomen's Section of U.L.F.T.A.", published in Manitoba, Canada. I wanted to have a look at the magazine myself, if possible. Although I do not read Ukrainian, I thought I might get a sense of its content and I could always copy anything of interest and have that translated. Swyripa does have some information about the magazine's history, its (all male) editors and the kind of articles it carried, as does Joan Sangster in an article about the magazine noted below.
I found that Simon Fraser University in Burnaby had a microfilm copy and viewing it, I was immediately struck by how often photographs of women, mostly young women, were included (and how well these had been reproduced on the film). Many issues have names of letter writers and subscribers or contributors, as well as articles about social and political matters, science, jokes and poems, and apparently recipes. And this magazine was for a North American audience. Although I'm most interested in Canada, groups in the United States were mentioned.
The Multicultural History Society of Ontario, which microfilmed Robitnytsia and its predecessor, Holos robitnytsi (Voice of the Working Woman) in the 1970s, has partnered with Simon Fraser University of Burnaby, British Columbia in the university's MultiCultural Canada digitization projects. However, although there are some Ukrainian resources being included in that collection, these publications are not among them.
And, as far as I can learn, there are no genealogical/historical indexes publically available for Robitnytsia or Holos robitnytsi. This ought to be remedied and soon.
RESOURCES
Holos robitnytsi (Voice of the working woman). January/February 1923-February/March 1924. Microfilm, Multicultural History Society of Ontario [MHSO]: http://www.mhso.ca/
Originally published in Winnipeg, Manitoba, Canada, monthly.
Wedded To The Cause: Ukrainian-Canadian Women and Ethnic Identity 1891-1991 by Frances Swyripa (Toronto: University of Toronto, 1993)
Notes